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Apr 15, 2025

About

Vaishnavi Manju Pal (she/they) holds a Distinction in Gender Studies from SOAS, University of London, where their research focused on Dalit Masculinities and Alternate Politics of Radical Dalit Assertion. They are a lecturer and module leader in Social Sciences, based in London.


A columnist at Political Pandora, they write Frames of Reference, a column that examines socio-political realities through multiple theoretical lenses, with a particular focus on the Indian subcontinent. Their work engages with the lived experiences of its diverse populations, aiming to bridge the gap between academia and public discourse through accessible yet critically rigorous cultural and political analysis.


A firm believer in the power of marginalized voices, Vaishnavi has served as President of the SOAS Ambedkar Society. They are committed to contributing to radical discourse—one class, one student, one paper, and one revolution at a time.

Posts (5)

Sep 16, 202516 min
Reels of Rage: Hyperreality and the Digital Rise of Hindutva
The contemporary Indian political landscape is a battle of ideology and rhetoric. Instead of being built on any grounded sense of reality, it is set up on a hyperreality that is continuously being created and reinforced through media. The last decade has seen a profound shift in how politics is experienced, especially with the rise of digital platforms that do not just reflect public sentiment but actively produce it.

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Aug 20, 202510 min
The Silent Siege of Bodhgaya: Buddhism’s Fight Against Brahmanical Dominance
In the shadow of the Bodhi tree, where Buddha attained enlightenment, a profound struggle continues to unfold. The Mahabodhi Temple, Buddhism’s holiest shrine, remains at the heart of a protracted and deeply symbolic conflict between Brahmanical control versus Buddhist reclamation of sacred heritage.

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Jun 15, 202512 min
Where Memory Refuses to Die: Language, Denial, and the Ghosts of Gujarat
What does it mean to move on from violence when memory itself is a site of conflict? In Gujarat, the legacy of the 2002 pogrom has been carefully, even violently, curated into the official memory of the state, one that erases as much as it remembers. What remains is not reconciliation, but a selective memorisation that excludes the lived trauma of the Muslim community.

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May 15, 202514 min
Dalit-Queer And Necropolitics: Simultaneous Co-Option And Marginalisation of the Dalit-Queer Community
With standardisation comes homogeneity, and homogeneity creates anomalies who do not fit into the mould and therefore need to be discarded on the margins. These beings on the margins, who do not fit sanitised and legally-enforced definitions created by states and adopted by nations, are at the centre of the discussion. Dalit-Queer folx (people who are both Dalit and Queer) inhabit the "death worlds" that Achille Mbembe discusses in his theorisation of Necropolitics.

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Apr 15, 202513 min
The Inverted Feminist Politics of Hindu Nationalist Feminists
The global rise of right-wing gender discourse and advocacy is a testament to the fact that there is no monolithic gender system that exists in any given society.

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Vaishnavi Manju Pal

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