Third spaces can very organically turn into civic spaces, as civic spaces are the environments that “enable civil society to play a role in the political, economic, and social well-being of our societies, particularly by contributing to policy-making that affects their lives”, according to the OHCHR. The nature of third spaces encourages free-flowing discussion, including that of politics, making them de facto civic spaces.
With standardisation comes homogeneity, and homogeneity creates anomalies who do not fit into the mould and therefore need to be discarded on the margins. These beings on the margins, who do not fit sanitised and legally-enforced definitions created by states and adopted by nations, are at the centre of the discussion. Dalit-Queer folx (people who are both Dalit and Queer) inhabit the "death worlds" that Achille Mbembe discusses in his theorisation of Necropolitics.
