What began in the shadows of queer underground culture as a subversive celebration of identity has, over the decades, been transfigured into something far more palatable and considerably less dangerous. The evolution of camp in film tells a tale, not merely of aesthetic evolution, but of cultural assimilation, where the radical edge of theatrical transgression has been dulled by gradual mainstream appropriation.
Long-running horror franchises are either defined by their reinvention or lack thereof. To watch the series in order is to witness a distinct evolution. From Bride of Chucky onwards, the series moves away from the familiar trappings of 80s slasher cinema into a much more distinctly queer text.
With standardisation comes homogeneity, and homogeneity creates anomalies who do not fit into the mould and therefore need to be discarded on the margins. These beings on the margins, who do not fit sanitised and legally-enforced definitions created by states and adopted by nations, are at the centre of the discussion. Dalit-Queer folx (people who are both Dalit and Queer) inhabit the "death worlds" that Achille Mbembe discusses in his theorisation of Necropolitics.
